Book
Review
BICYCLE CITIZENS: The Political World Of the Japanese Housewife.
By Robin M. LeBlanc With a Foreword by Saskia Sassen. Berkeley:
University of California Press (Asia: Local Studies/Global Themes
1. Studies of the East Asian Institute. Columbia Univesity). 1999.
xvii. 243pp. US$40.00. cloth. ISBN. 0-520-21290-8: US$14.95. paper.
ISBN 0-520-21291-6.
Ms.
LeBlanc's topic is a welcome reprieve from the dominant books
on Japanese women which either portray them as "Sacred Mothers,"
Geishas, radical feminists, or underdeveloped females. These popular
studies have reinforced the view that Japanese women, as a group,
are not worthy of study in terms of their political and public
roles.
The
title Bicycle Citizens refers to the way that housewives
move through their neighborhoods. They take the smaller road,
they take more complicated routes, they travel short distances,
and they carry everything with them. They know the intricate parts
of their neighborhoods: the new buds on the trees, the nesting
birds, the unswept streets, the children returning from school,
the handicapped walking slowly, and the cries of new born children.
In direct opposition to this mode of transportation is the Taxi
Politician who rides on the highways, who cannot focus on the
minute objects or on their daily transformations. The politician
is concerned with raising money, with serving the state, and with
his own professional career. The "Bicycle Citizen" is
concerned with the values of the community, with maintaining a
balance between public and private life, and is invariably a housewife
or a shufu.
The
political engagements of the "Bicycle Citizens" are
described in rich detail. They are seen as volunteering in community
service, in establishing a woman's grassroots political network-namely,
the Seikatsu Club Co-op and its political wing, the Nettowaku
(Netto), and in orchestrating the 1992 political campaign of Ono
Kiyoko for a seat in the House of Councilors. Throughout these
narratives, Professor LeBlanc provides insightful comments on
the personalities, and their, often, contradictory motivations
for entering the public realm. Added to her ethnographic study
is a critical appreciation of the contribution of gender studies
and the limitations of the traditional approaches to women's roles
in politics.
Professor
LeBlanc employs the neo-historicist methodology that relishes
autobiographical accounts to help narrate and explain the text
and the author's frame of reference. She arrives in her new neighborhood
young, unmarried, and attractive. She becomes part of the venue
by becoming an active friend with many housewives. She goes on
picnics, attends committee meetings, even models in an art class
to become more involved in the life of the neighborhood. It is
in her methodology of becoming one with the neighborhood that
she has both her greatest strength and her greatest weakness.
She creates a new vision of the housewife in Japan who has a distinctive
political and public role.
Ms.
LeBlanc, an Assistant Professor of Politics at Washington and
Lee University, has written an impressive and convincing study
that captures "the nature of the relationship between politics
and the daily lives of non-elite and Japanese homemakers in the
postwar era." (p.8) Living with and observing the lives of
housewives for over two years in the Tokyo ward of Nerima, Oizumi
section, she "lets us . . . begin an investigation from a
person's consciousness." (p.15) This allows the reader
to see "beyond the boundaries of modern ideologies"
and, thus, construct a reality that is closer to the experiences
and understandings of the people involved than to the researcher's
pre-formed expectations.
Professor
LeBlanc enchants us with her personal narrative, her love for
ironies and contradictions, and her talent for lively description.
This book is a must read for anyone interested in how the non-elite
woman engages in Japanese politics. The Professor has added a
new concept and metaphor to Japanese studies. We will never look
at a housewife again without the image of her on a bicycle weaving
through the local politics.